Culturalism · Economic History

The Positivity Church

Probably the most frequent dispute I’ve encountered on the internet dot com is that involving the positive mindset gurus vs. realist thinkers. At first glance, it might seem as though no such disagreement should exist; after all, can’t one be positive and also embrace a level-headed posture? Perhaps, but in our modern world of incessant ass-slapping and rah-rah boosting, the very suggestion of a dissenting view can prove devastating, whether to one’s reputation or the ability to hold a job. Ridiculous? Aye. Prone to disappearing anytime soon? Chance would be a fine thing.

For a long time I have held this skeptical view of rambunctious, motivational positivity culture. My recent run-through of Barbara Ehrenreich’s Bright-Sided only heightened the sentiment with its brutal takedown of the entire “be positive” regime. Throughout the text, Ehrenreich cuts at every idiotic trope in American culture, even crushing the numerous studies which purport to link health with positivity. I was especially touched by her section on back-slapping responses from people following a breast cancer diagnosis. Almost two decades ago I became exposed to the same insufferable foolishness when a soccer teammate underwent cancer treatment. Here was a young boy dealing with bouts of chemotherapy and the social stigma of losing his hair, and what was the nurse’s advice? Smile more. Even as a child the notion seemed nonsensical, darting to the heart of humanistic attempts to rationalize and empower people where solemn forthrightness would probably be better.

Other angles of the book are similarly uncompromising. She notes how the rise of life coaches and mindset experts is directly related to the economic decline of the United States since 1970, and its accompanying feelings of insecurity. People no longer have decent jobs and benefits, so they fixate on this happiness spirituality as a shield against reality. Unsurprisingly, corporate executives have aggressively pushed mindset development programs on employees, even as the same captains of industry cut firms down to the bare bones in order to help Wall Street profiteers. Stop being a victim! Just work harder and be happy! Is the ghost-like echo in our minds.

Such blind positiveness can of course lead to destructive outcomes. Ehrenreich suggests the happy-go-lucky attitude helped make intelligence officials complacent in the lead-up to 9/11, even as numerous warning signs lurked. Raising the alarm was not welcomed in an era of “the next century” and America’s seemingly invincible status with technology and the peace dividend. A similar scenario gripped Dick Fuld at the helm of Lehman Brothers, where he fired naysayers who warned of impending disaster, only to spend years contemplating what went wrong with his disastrous leadership.

Applied to the book I am writing, the positivity issue gains added steam. The immediate response of skeptics to a realist look on dating is to claim the perspective is “too negative” or even “nihilistic.” Neither of these labels actually change the underlying problem, of course. A guy who struggles with getting dates will generate meager returns from simply acting positive and repeating some contrived slogan about the power of pozzed thinking. Hope is obviously not a strategy, and often we are better served by brutally examining the facts and acting upon them, rather than floating towards Cloud Nine.

I hardly expect attitudes to change any time soon, and indeed it may be better they don’t. While the linkages between positive thoughts and healing are largely non-existent, I suppose if enough folks think they’re doing something good, at least a short-run benefit might be maximized. Longer-term however, stark fealty to the positive kingdom can easily lead to delusion and personal downfall. It’s all about reality vs. pleasant aspirations, and they don’t always match up.  

Culturalism · Federal Government

What Happened To Liberal Values?

Since January 2017, we have been subjected to a deluge of hand-wringing over liberal ideas and constitutional freedoms. Such lamentations have certainly existed before, but never with the same obsessive dedication as in the age of Trump. It is almost as if people believe these principles are suddenly at stake, while under prior regimes they remained safe.

But there is one problem: they have never meant anything, or least not in the way most people think. Sure, one can cry about the Constitution and the Rule of Law, yet neither amount to much unless they are defended, unreservedly. Spectators seem to think we can somehow maintain the general concepts absent any substantial sacrifice, and in the process invalidate all which is at stake. The battle is lost in their thoughts, and thus nobody lifts a finger.

The most evident indictment on this question is that of private property. While liberalism can lay claim to allowing a certain degree of social barbarism in the name of free expression, its adherents have no place to flee on the matter of individual sovereignty over possessions. America was founded largely on this basis, with our Constitution borrowing heavily from the writings of John Locke, perhaps the greatest advocate of property rights known in the Western world. In his own words:

“Every man has a property in his own person.  This nobody has any right to but himself.  The labor of his body, and the work of his hands, we may say, are properly his.”

The very notion of being able to own something without threat of feudalistic seizure by some petty monarch has become sacrosanct in the broader liberal world, despite attempts to erode through acts such as eminent domain. Crimes of trespassing are still regularly enforced, and theft is considered a serious crime in most jurisdictions.

Until now. For all that the liberal republican system has promised to safeguard rights, the riots and looting of the last several weeks shows its agnostic opinion of self. Businesses or cars immolate and merchandise streams from the shelves unpaid, as scarcely soft murmurs escape the lips of the liberty-promoters. Police cannot respond, soldiers are warned against reacting, and politicians condemned for trying to bring order. Yet somehow, we are still implored to believe in the existence of these principles.

Even anti-skeptics must admit it is nearly impossible. The very essence of liberal religiosity requires that people can live without fear of losing their “pursuit of happiness” to the enraged mob of our current year, and edgy suspicion grows every day, with atheistic reactions not far behind. A spiritual awakening seems necessary to stem the tide, if only it can come. Of course such a development requires the will to act, and the liberal order has not anything close.

So softly the Republic burns.

Uncategorized

What If Success Destroys You?

Being born in the West – or migrating here and getting steeped in its culture—means meeting certain expectations: you must dive into the rat race, striving for the highest level of education and salary possible. Choosing to be a non-conformist is unacceptable.

But what happens when a person makes that choice? It’s one of the greatest conflicts of liberalism, a matter usually explained away as the fault of mental illness, extremism, or laziness, each reason carefully avoiding any legitimacy. After all, liberalism only works if our lives collectively obsess with growth.

Of course the world is more complicated than the Liberal State likes to pretend, and the cracks are beginning to show. Take this article from our lovely sisters at Hufflepuff. It tells the story of a “model minority” who slaved for years to get into a good school, only to drop out after a few weeks.

Is she a white supremacist? A person struggling with autism? Perhaps an angry misogynist? Some other thing that liberalism can avoid responsibility for?

Apparently not. The young lady was burnt out and destroyed by the stresses and pressure of Liberal Culture. Consider the following quote:

“I knew deep down that I was only following the path designated to me through expectations. I was following the promise of fortune and success as defined by my parents.”

True enough. The fixation she had ingrained on status and material success led to insomnia, stress, and her search for a simpler, albeit not as spotlight-hungry existence. Imagine that.

I would argue liberal superiority is slowly dying. Over the next several decades, we shall bear witness to how successful its maniacal devotion to economic growth, aimless diversity, and atomization has become.